Background:
Pakistan constitutes three of the world’s most challenging
contexts for securing freedom of religion.
Political transition, though offering opportunities for democratization, has been accompanied in each case by a decline in freedom of religion or belief. Religious minorities are particularly vulnerable in Pakistan.
Political transition, though offering opportunities for democratization, has been accompanied in each case by a decline in freedom of religion or belief. Religious minorities are particularly vulnerable in Pakistan.
Religious minorities are specifically targeted for their beliefs
and at the same time the discrimination and/or persecution they experience
greatly compromises their freedom of religion. Furthermore a culture of
impunity exists with regard to human rights abuses.
Recently, On September 22, 2013, two suicide bombers carried out
an attack outside of the church, killing 127 people and injuring 170. Around
600 parishioners were on the front lawn of the church, receiving free food,
when two explosions occurred, leaving the church scattered with body parts.
Victims included an estimated 37 children. This was the second attack on
churches in the province of Khyber Pakhtunkhwa in a year, where another church
in Mardan was burnt exactly a year before this incident.
“Many times
minorities’ rights are violated in every single way. So, it is very important
that journalists do cover and do report on what is happening in minority
communities, but they must insure that the reporting that they undertake is
free from discrimination. Their
rights might be violated through discrimination, but if you report them in the
wrong way, their rights are violated again.” UNICEF CEE/CIS
Regional Chief of Communication John Budd
Many journalists have stated that they are not confident when
reporting on development issues. Journalists have to adapt to new ways of
covering development issues as being the ears and eyes of society and the
voices of the voiceless through bottom-up reporting. Indeed, this acclaimed
“watchdog” role, report ages on development issues that bring attention to
issues that are overlooked or under-represented often only raises awareness of
problems.
Nevertheless, significant opportunities exist to improve
relations between communities. Civil society is vibrant and active in all
provinces of Pakistan, and there are a number of initiatives that aim to
improve coexistence.
Aim:
The main purpose is to promote freedom of religion and pluralism
in KPK. We aim to challenge discrimination against religious minorities and
empower communities to effectively advocate for implementation of their human
rights, including their freedom of religion and belief, at local, national and
regional levels, and to take action to promote better relations between
different religious communities. This program will provide journalists with
essential skills and tools to research and produce high quality, high interest
stories concerning minority and indigenous peoples and development.
Importance:
The study confirms in particular the challenges facing media
reporting on ethnicity and religion where journalists often struggle to balance
cultural and religious values and the right to freedom of expression.
Journalism can be seen as a human right - right to inform and be informed -
but, in the case of hate speech, can be seen as an instrument for human rights
violations. Journalism provides means for promoting human rights by:
· Reporting
events where violations occur.
· Analyzing,
interpreting and providing space for commentary on acts of discrimination.
· generally
increasing audiences’ knowledge and understanding of these issues.
Reasons:
There are several reasons why your society may contain minority
communities. These include:
·Ethnic or language groups which were absorbed into your nation
when borders were re-drawn, possibly by colonial powers or on independence.
Examples of this are the Kurdish minority in Turkey or the Ndebele people in
Zimbabwe.
·People who were brought into your country, perhaps centuries
ago, either to provide special labour, such as the Indians in Fiji and South
Africa or the Chinese and Tamils in Malaysia; or to deal with overcrowding in
their home country, such as the Gilbertese in the Solomon Islands; or for some
other reason.
·People who have escaped neighboring countries as refugees, such
as the Palestinians in Lebanon or the West Irianese in Papua New Guinea.
·People who have come to your country as individuals looking for
a better life, such as Afro-Caribbean people in Britain or Italians in
Australia.
·Indigenous people who have become a minority in their own land
because of migration from elsewhere, such as the Amazonian Indians of Brazil or
the Maoris of New Zealand.
·People who have developed separate identities because of their
religion, such as the Sikhs in India or the Bahais in Iran.
Methodology:
- Produce and air a thematic radio show series on minority issues.
- Conduct FGDs (Focus Group Discussion), training workshops, community meetings etc. in the major cities for identification of common issues faced by the minorities & to prepare the advocacy plan and strategy accordingly.
- Implement national networking and coalition-building training events in each country for religious minorities, human rights activists and journalists to strengthen collaboration and develop advocacy strategies;
- Deliver an on line training course to strengthen the capacity of activists and journalists;
- Raise awareness of the challenges faced by religious minorities’ via media campaigns, research, reports, round table events and a short film (If applicable);
- Implement activities through civil society organizations to promote better relations between communities;
- Carry out field work supporting minority activists in identifying, monitoring and addressing discrimination;
- Litigate strategic cases;
- Carry out video advocacy campaigns.
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